Continues:
“in the eucharist we christians concentrate our motive and act out our theory of human living. Mankind are not to be ‘as Gods’, a competing horde of dying rvivals to the Living God. We are his creatures, fallen and redeemed, His dear recovered sons, who by His free love are ‘made partakers of the Divine nature’. But our obedience and our salvation are not of ourselves, even while we

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